Equestrian Order of the
 Holy Sepulchre of Jerusalem

 

 

 

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The Equestrian Order of the Holy Sepulchre of Jerusalem (lat.: Ordo Equestris Sancti Sepulcri Hierosolymitani, OESSH) is a Roman Catholic order of knighthood under the protection of the pope. It traces its roots to Duke Godfrey of Bouillon, principal leader of the First Crusade. In 1496, Pope Alexander VI created the office of Grand Master of the Order, and the office vested in the papacy. The office of Grand Master remained vested in the papacy until 1949. Since then a cardinal has been grand master. The Pope is sovereign of the Order, and it enjoys the protection of the Holy See and has its legal seat at Vatican City.
In February 1996, the Supreme Pontiff John Paul II enhanced the Order’s status.
Today it is a Public Association of faithful with a legal canonical and public personality, constituted by the Holy See under Canon Law 312, paragraph 1:1.

Five major orders were formed in the Holy Land between the late 11th century and the early 12th century: the Knights of the Holy Sepulchre (circa 1099), Knights Templar (circa 1118), Knights Hospitaller (circa 1099) (St John), Knights of the Hospital of St Mary of Jerusalem (Teutonic Knights) and Knights of St Lazarus.

Templar knights who contracted leprosy were sent to the care of the Order of St Lazarus. These knights trained the brethren of St Lazarus in the military arts and were responsible for transforming the Order into a military one. William, Archbishop of Tyre, as well as other historians of the period, appeared unaware of the difference between the Orders of Saint Lazarus and Saint John, referring to them in their accounts simply as 'Hospitallers'. The latter were, and still are, called Hospitallers as they began as an Order of monks running the Hospital of St. John in Jerusalem shortly after the First Crusade. They had become militarised by the 1130s, and went on, with the Knights Templar, to become one of the two largest and most influential Military Orders. Indeed, Godfrey de Bouillon – the uncrowned ‘king’ of Jerusalem – was so impressed with the dedication of these hospital workers under its leader Gerard and with their work toward the sick and the wounded that 'king' Godfrey de Bouillon supported and gave them funds and facilities.

Pilgrimages to the Holy Land were a common if dangerous practice from shortly after the crucifixion of Jesus to throughout the Middle Ages. Numerous detailed commentaries have survived as evidence of this early Christian devotional. While there were many places the pious visited during their travels, the one most cherished was the Church of the Holy Sepulchre, first constructed by Constantine the Great in the fourth century AD. It is said that a local tradition, begun long before the Crusades, provided for the bestowing of knighthood upon worthy men by the custodians of the Church of the Holy Sepulchre. Following the capture of Jerusalem at the end of the First Crusade in 1099, the Order was first formally constituted as an Order of Canons, the successor of which is the modern Equestrian Order of the Holy Sepulchre of Jerusalem. It is considered among the oldest of the military orders of knighthood. It was recognized by Papal Bull in 1113.

The ultimate fall of the Kingdom of Jerusalem to the Muslims in 1291 did not suspend pilgrimages to the Tomb of Christ, or the custom of receiving knighthood there, and when the custody of the Holy Land was entrusted to the Franciscan Order, they continued this pious custom and gave the order its first Grand Master after the death of the last King of Jerusalem.

Papal Orders of Chivalry

Papal Orders
Holy See protected Orders

                 The official arrival of the Franciscan Friars Minor in Syria dates from the Bull addressed by Pope Gregory IX to the clergy of Palestine in 1230, charging them to welcome the Friars Minor, and to allow them to preach to the faithful and hold oratories and cemeteries of their own. In the ten years' truce of 1229 concluded between Frederick II of Sicily and the sultan Al-Kamil, the Franciscans were permitted to enter Jerusalem, but they were also the first victims of the violent invasion of the Khwarezmians in 1244. Nevertheless, the Franciscan province of Syria continued to exist, with Acre as its seat.

The monks quickly resumed possession of their convent of Mount Sion at Jerusalem. The Turks tolerated the veneration paid to the tomb of Christ and derived revenue from the taxes levied upon pilgrims. In 1342, in his Bull Gratiam agimus, Pope Clement VI officially committed the care of the Holy Land to the Franciscans. (The restoration of a Latin Patriarchate of Jerusalem by Pius IX in 1847 superseded the Franciscans.) Consequently, as early as 1336, the Franciscans were enrolling applicants among the lay Order of the Knights of the Holy Sepulchre, in ceremonies frequently mentioned in the itineraries of pilgrims. Those pilgrims deemed worthy of the honour were received into the Order with an elaborate ceremonial of ancient chivalry. In the ceremonial of reception, the role of the clergy was limited to the benedictio militis, the dubbing with the sword being reserved to a professional knight, since the carrying of the sword was incompatible with the sacerdotal character.

In 1346 King Valdemar IV of Denmark went on a pilgrimage to Jerusalem and was made a Knight of the Holy Sepulchre - an act increasing the prestige of this King, who had considerable difficulty in establishing an effective rule over his Kingdom.

From 1480 to 1495, there was in Jerusalem a German knight of the Holy Sepulchre, John of Prussia, who acted as steward for the convent and regularly discharged this act reserved to knighthood. It was also of frequent occurrence that a foreign knight, present among the crowds of pilgrims, would assist at this ceremony. However, in default of other assistance, it was the superior who had to act instead of a knight, although such a course was deemed irregular, It was since then also that the superior of the convent assumed the title of Grand Master, a title which has been acknowledged by various pontifical diplomas, and finally by a Bull of Benedict XIV dated 1746.

In 1489, Pope Innocent VIII suppressed the Order and ruled that it was to be merged with the Knights Hospitaller. In 1496, Pope Alexander VI, restored the Order of Holy Sepulchre to independent status. Alexander VI decreed that the Order would no longer be governed by the office of custodian and further decreed that the senior post of the Order would henceforth be raised to the rank of Grand Master, reserving this title for himself and his successors.


Latin Patriarchate of Jerusalem

Pius IX re-established the Latin Patriarchate of Jerusalem in 1847 and re-organized the Order. Pius X ordained that the Order's cape or mantle, as worn by the original knights, be a "white cloak with the cross of Jerusalem in red enamel." Pius X assumed the title of Grand Master. The title of Grand Master is now held by a cardinal of the Roman Curia who is resident in Rome at the Palazzo Della Rovere, the 15th century palace of Pope Julius II, immediately adjacent to the Vatican. It serves as the Order's international headquarters.

There are several grades of knighthood, and except for the highest grade, these are open to both men and women:

  • Knight of the Collar

  • Knight / Dame Grand Cross (KGCHS / DGCHS)

  • Knight / Dame Commander with Star (KC*HS / DC*HS)

  • Knight / Dame Commander (KCHS / DCHS)

  • Knight / Dame (KHS / DHS)

In some jurisdictions the term "Lady" is used rather than "Dame". There is also an award of merit and those knights and ladies making a pilgrimage to the Holy Land receive the Pilgrim's Shell from the Latin Patriarch. The Vatican Secretariat of State, in the pope's name, approves all knighthoods and officially seals each diploma of appointment.

In ecclesiastical heraldry, the Order of the Holy Sepulchre is one of only two Orders whose insignia may be displayed in a clerical coat of arms. (Laypersons have no such restriction.) Knights and Ladies of the Order display their arms in the badge of the order, while Knights and Ladies of the rank Grand Cross surround their shield with a ribbon. Other ranks place the appropriate ribbon below the shield and may also display the red Jerusalem cross behind their shield. In the territory of the Patriarchate of Jerusalem, reinstituted in 1847, the Franciscans have 24 convents, and 15 parishes.

The Order is now primarily honorific. Its principal mission is to reinforce the practice of Christian life by its members in absolute fidelity to the Popes; to sustain and assist the religious, spiritual, charitable and social works of the Catholic Church in the Holy Land; and to conserve and propagate the faith in the Holy Land and the rights of the Catholic Church there. As it is a papal honor aspirant members must be practicing Catholics of good character, recommended by their local bishop with the support of several members of the Order, and are required to make a generous donation as "passage money" (echoing the ancient practice of crusaders paying their passage to the Holy Land) as well as an annual financial offering for works undertaken in the Holy Land. There is a provision for the Grand Master to admit members by motu proprio in exceptional circumstances and also for the officers of the Grand Magistery to occasionally recommend candidates to the Grand Master.

In 1496, Pope Alexander VI created the office of Grand Master of the Order. Until 1949, the office was vested in the papacy. Afterwards, the following cardinals have held the office:

Under its Papal Constitution, the Equestrian Order of the Holy Sepulchre is a legal entity in Canon Law:
as a Ecclesiastical Order of Knighthood it is part of the Holy See with the Pope as its Supreme Head,
 it is the only such Order recognized by the Holy See
 (the Sovereign Military Order of Malta also enjoys the patronage of the Holy See but is it own ultimate authority).

EQUESTRIAN ORDER OF THE HOLY SEPULCHRE OF JERUSALEM

A Brief History

The origins of the Equestrian Order of the Holy Sepulchre of Jerusalem date back to the First Crusade, when its leader, Godfrey de Bouillon, liberated Jerusalem. As part of his operations to organise the religious, military and public bodies of the territories newly freed from Muslim control, he founded the Order of Canons of the Holy Sepulchre. According to accounts of the Crusades, in 1103 the first King of Jerusalem, Baldwin I, assumed the leadership of this canonical order, and reserved the right for himself and his successors (as agents of the Patriarch of Jerusalem) to appoint Knights to it, should the Patriarch be absent or unable to do so.

The Order’s members included not only the Regular Canons (Fratres) but also the Secular Canons (Confratres) and the Sergentes. The latter were armed knights chosen from the crusader troops for their qualities of valour and dedication; they vowed to obey Augustinian Rule of poverty and obedience and undertook specifically, under the command of the King of Jerusalem, to defend the Holy Sepulchre and the Holy Places.

Very soon after the First Crusade the troops – including the Knights of the Order of Canons of the Holy Sepulchre – began to return to their homelands. This led to the creation of priories all over Europe, which were part of the Order as they came under the jurisdiction of the noble knights or prelates who had been invested on the Holy Sepulchre itself and who, although they were no longer in the direct service of the King of Jerusalem, continued to belong to the Order of Canons.

The Order first began to fail as a cohesive military body of knights after Saladin regained Jerusalem in 1182, and completely ceased to exist in that format after the defeat of Acre in 1291. The passing of the Christian Kingdom of Jerusalem left the Order without a leader, though it continued to survive in the European priories thanks to the protection of sovereigns, princes, bishops and the Holy See. The priories kept alive the ideals of the Crusader Knights: propagation of the Faith, defence of the weak, charity towards other human beings. With the exception of events in Spain, it was only rarely that the Knights of the Holy Sepulchre ever took part again in military action to defend Christianity.

In the 14th century, the Holy See made an extremely high payment to the Egyptian Sultan so that he would grant the right to protect the Christian Sanctuaries to the Franciscan Friars Minor. Throughout the whole period of the Latin Patriarchate’s suppression, the right to create new Knights was the prerogative of the representative of the highest Catholic authority in the Holy Land: the Custos.

In 1847 the Patriarchate was restored and Pope Pius IX modernised the Order, issuing a new Constitution which placed it under the direct protection of the Holy See and conferred its government to the Latin Patriarch. The Order’s fundamental role was also defined: to uphold the works of the Latin Patriarchate of Jerusalem, whilst preserving the spiritual duty of propagating the Faith.

In 1949, Pius XII decreed that the Grand Master of the Order should be a Cardinal of the Holy Roman Church and assigned the position of Grand Prior to the Patriarch of Jerusalem. In 1962 Pope John XXIII and, in 1967, Pope Paul VI reorganised and revitalised the Order by adding more specific regulations to the Constitution with the intention of making the Order’s activities more co-ordinated and more effective.

In February 1996, the Supreme Pontiff John Paul II enhanced the Order’s status. Today it is a Public Association of faithful with a legal canonical and public personality, constituted by the Holy See under Canon Law 312, paragraph 1:1.

Over and above its historic connotations and its eventful progress in times gone by, the valuable and interesting aspects of the Order today lie in the role assigned to it, which it pursues within the sphere of the Catholic Church and through its administrative structure and its local organisations in various communities.

The Order today

a)      Purposes

The Order’s aims are:e-Governors General and the Chancellor of the Order: this is the Order’s executive “board”.families most in need with direct financial support. However, charity in the form of direct subsidies –